Kniga 1. Iz zapisnykh knizhek 1906-1922 godov ; Ėpokha "Vselenskogo dela" : statʹi 1910 - serediny 1920-kh godov ; Vechnye sputniki : Fedorov, Solovʹev, Tolstoĭ, Dostoevskiĭ -- Kniga 2.

It would be no exaggeration to say that our art is presently undergoing a revolutionary stage in its development. The revolutionary renewal that has seized all spheres of life is being ever more forcefully represented in artistic culture as well. That culture is beginning to free itself from bureaucratic regimentation, incompetent pressure from above, inflated authorities, lifeless cliches, and opportunism of the moment. Art is actively seeking its place in perestroika, and is in turn in many respects defining the moral (...) climate of perestroika. Recent works such as Fire [Pozhar] by V. Rasputin, the Sad Detective Story [Pechal'nyi detektiv] by V. Astaf'ev, The Execution Block [Plakha] by Ch. Aitmatov, the paintings of G. Korzhev and V. Sidorov, the sculpture of V. Klykov, etc., are actively working for renewal. (shrink)

Could anyone shake nineteenth century Russia out of herphilosophico-juridical stagnation? Was there anyone whodared speak of rights, of freedoms based on vital principles?Was there anyone who had the courage to suggest that the lawof force be turned into recognition of the force of law, orwas bold enough to call for the revival of natural law onits idealist reading? Solov'ëv turned out to be the thinkerwho was able to do these things. An amateur in juridicalquestions, remote from the enlightenment rationalizations ofpolitical (...) liberalism, Solov'ëv set out to lay the basis forjuridical freedom in way that was unexpected philosophicallyand culturally. (shrink)

The article considers the issues of modern German political philosophy in accordance with its formation, institutionalization and development. Germany’s political philosophy is analyzed in terms of its interaction with social and practical philosophy. The text states that political philoso- phy belongs to both social philosophy and political science. As a political theory, it is a compo- nent of social theories institutionalized in the modern era. As a political philosophy, it appears as a metatheory of political theory. Political philosophy is also (...) part of practical philosophy, exploring the problems of interaction between ethics and politics and the moral reclamation of the political system of modern society. These issues are themed in the context of the institution- alization of this discipline in the early twentieth century, its transformation into a political reli- gion during National Socialism, the revival after World War II, as well as actualization in such areas of socio-humanitarian sciences as discourse philosophy, functional-system theory of so- ciety, etc. according to the political situation of modern Germany. (shrink)

The article highlights certain aspects of the obscured structure of the number, which occur irregularly in the teaching of numeracy in Preschool Education. Its absence, as an effect, leads to the child's misunderstanding of the concept of number. In the presymbolic stage, the number is taught through the word. Structural particularities are found in the semantics and phonetics of the number word and are substantial in the processes of speech and listening. The objectives are to make known the obscured structure (...) of the number and its elements and to analyze the nature of the name of the number. It is justified that the basis of the word "ONE" are the first sound manifestations of the infant. It states that there is the same and equal relationship between the acquisition of knowledge of language and speech with the acquisition of knowledge of number through the development of tonal auditory balance. Methodology: the theoretical analysis of the structural parts (semantics and phonosemantics) of the number and the identification of reciprocal correlation between the constructions of the knowledge of spoken numeral word in Preschool Education through the implemented technology. Contribution: the development of the method for learning the concept of number. (shrink)

The article covers the development of the idea of ​​patriarchal status in 1945-1962 within the Ukrainian Greek Catholic Church in the diaspora, focusing mainly on the third wave of Ukrainian emigration. After the Second World War, about 250,000 Ukrainian refugees found themselves in Western Europe, from where in 1947-1955, they moved to the countries of North and South America, Western Europe and Australia. The growing role of the Church, which continued to play a significant role in their lives after their (...) resettlement to the countries mentioned above, marked the experience of their stay in the DP camps. The DP camps became a place of a closer rapprochement between Ukrainian Greek Catholics and Orthodox Christians, one consequence of which was the appeals of a Ukrainian Greek Catholic bishops with a proposal to create a joint patriarchate with Ukrainian Orthodox, which would be in unity with Rome. On the other hand, the expansion of the geography of the presence of the UGCC and the founding of new metropolises in Canada and the United States brought to the fore the question of the unity of all structural units of this Church at the global level, which, as some believed, could have been secured by the patriarchal institution. Finally, the patriarchate was considered by the post-war Ukrainian emigration as a means of preserving the unity of the diaspora in the face of assimilation and disintegration. Furthermore, in the future, as an institution that could effectively help the Church revive at home after independence. The last aspect of the patriarchal idea had a significant impact on the emergence of the Ukrainian patriarchal movement, and its closeness to the goals set by the third wave of Ukrainian emigration provided that movement with a high level of massiveness and passionate vigorousness for the movement. (shrink)

The International Academy of Freedom of Religion and Belief was formed in July 1985 in England as a result of the meeting of the International Working Group on Religious Freedom in UNESCO with representatives of various religious traditions from different countries. The composition of MASRP includes, in the first place, experts and scientists from the departments of state-church relations of universities of different denominations and from different countries of the world - the USA, England, Italy, Spain, Greece, Belgium, Germany, etc. (...) Currently, among the members of the MSDP, there are already scholars and public figures from Ukraine, Russia, Bulgaria and other post-socialist countries. The head office of MASRP is located in Washington, DC. The President of the Academy is James Wood - Professor at Baylor University. The function of the head of the section on the organization of international scientific conferences on freedom of religion is organized by Cole Durem, professor at Bringam-Young University. From Ukraine, the academician of the MSDP is Doctor of Philosophy, Professor Kolodny AM. (shrink)

B a c k g r o u n d. This scientific investigation conducts a constructive-critical, comprehensive, and systematic analysis of the state, paradigms, and trends in the development of Ukrainian and European fundamental science. It highlights, at a synthetic level, the epistemological and social functions, historical mission, and vision of domestic science in shaping the traditions and values of European culture. The article draws attention to the significant contributions made by domestic scientists to the research of theoretical-methodological, epistemological, and (...) worldview foundations of Ukrainian fundamental science as an intellectual phenomenon. This topic is covered in extensive monographic works, articles, discourses, and scientific investigations by such scientists as B. Paton, A. Zahorodnii, A. Naumovets, D. Zerbino, O. Habovych, V. Kuznietsov, L. Kurylo, N. Semenova, S. Honcharenko, A. Pavko, Z. Partiko, A. Filipenko, and others. Valuable, little-studied, and debatable aspects of this issue have also been highlighted in the works of foreign scientists. Among them, the author of the article includes interdisciplinary publications by J. Barroso, J. Gorgon, V. Humboldt, K. Popper, and other Western thinkers and researchers. At the same time, there are practically no professional generalizing works in domestic socio-humanitarian thought that consider Ukrainian fundamental science from a comprehensive, synthetic perspective as a powerful intellectual factor in shaping the traditions and values of European culture. M e t h o d s. The article uses a set of methods (analysis, synthesis, inductive and deductive methods) as well as general scientific approaches such as dialectical, systematic, and interdisciplinary methods to study this socio-humanitarian problem. This has led to the revelation of the internal contradictory nature of trends in the development of fundamental science, the evaluation of Ukrainian science in the system of European values and culture. Meanwhile, the dialectical method provides the theoretical and methodological foundation for a deep, essential understanding of the intellectual potential of fundamental research. In contrast, the systematic approach used in the article is extrapolated to conduct a correct, comprehensive analysis of the integral components that determine the regularities and features of the development of domestic science in modern conditions. The interdisciplinary approach, creatively applied in the article, made it possible to combine achievements in the field of social humanities, which significantly determine the determinants of the methodological culture of scientific analysis, critical thinking in the process of producing and assimilating scientific knowledge. R e s u l t s. The article identifies the following trends in the development of Ukrainian fundamental science as an institutional factor in shaping the traditions and values of European culture: Powerful, systematic development of fundamental science is a necessary condition for improving the mechanisms of deepening European integration processes in Ukraine. Modern fundamental science is one of the components of the socio-cultural progress of humanity and defines such important characteristics as the differentiation and integration of science, computerization, and humanization of each of them. The historical experience of the development of European civilization shows that science, both in the past and in the present, has been and remains an important intellectual factor, a reliable rational foundation of strong states and nations. C o n c l u s i o n s. The conclusion establishes that the scientific potential of the state is an integral component of European culture and the intellect of the modern Ukrainian nation. It is important to consider that European values should have a profound and irreversible nature for domestic science rather than a temporary one. The preservation and modernization of national intellect, intellectual capital are essential conditions for its integration into the educational, scientific, and cultural space of Europe, and for the preservation and development of Ukraine as a modern, scientifically powerful democratic state with established civilizational traditions. The article emphasizes that the constant pursuit of intellectual and political freedom, patriotism, tireless industriousness, intelligence, education, creativity, intellect, healthy pragmatism, persistence, courage, ingenuity, and a sense of humor are precisely the universal, distinctly defined, characteristic traits of our compatriots that make them resilient and open up a unique intellectual space in Europe, a wonderful European world of existence. (shrink)

Marxism has relinquished the position of the ruling ideology in Russia without having been subjected to a fundamental critique. There was hardly time to boo it as it expired. The shelves in our libraries are still occupied by hundreds of books in which the Marxist-Leninist doctrine is introduced as the total fulfillment of the preceding social and philosophical thought. The tendentious construct of the history of philosophy that upholds this illusion has not been demolished to this day. People who teach, (...) study, or simply love philosophy fall, as before, into this trap. It has had a particularly strong influence on the reception of the German philosophical classics, which, at the beginning of the twentieth century, Lenin had already raised to the ideological rank of one of the immediate sources of Marxism. (shrink)

B a c k g r o u n d. The article is devoted to the study of confirmatory distortion as a cognitive bias within the framework of the modern theory of argumentation. In the context of this study, the effectiveness of the critical questioning technique as an argumentation strategy aimed at reducing the negative impact of confirmatory bias is considered. M e t h o d s. To achieve the goals of the research, the method of critical questions is (...) used, which is based on the traditional principles of logic, dialectics and rhetoric. Specific lists of critical questions are developed for each argumentative scheme. R e s u l t s. The article demonstrates that standard critical questions for schemes of practical reasoning, developed by eminent specialists, are able to minimize the negative impact of confirmation bias. This is achieved by taking into account information that may conflict with the agent's action plan. C o n c l u s i o n s. The study highlights the importance of using critical questions as a tool to minimize confirmation bias. Such an approach not only contributes to the substantiation of arguments, but also stimulates self-control and the search for information that may cause doubts about one's own views. The final part of the article examines propaganda as the deliberate use of confirmatory distortion and points to the need for attention to language patterns where it occurs rather unintentionally. In connection with the specificity of the studied phenomenon, the term "confirmation bias" is proposed as a translation of the English "confirmation bias". (shrink)

In this article the author studies the place and the role of social philosophy in the architecture of the social sciences and humanities. The article focuses on the relationship between social philosophy, theory of society, theoretical sociology and social ethics. Based upon the application of the concept of paradigm in philosophy, the author shows key trends of the development of social sciences and humanities: the turn from the philosophy of conscience to the communication philosophy and the “rehabilitation of the practical (...) philosophy”. In line with these trends, practical discourse philosophy is now playing the central role in the structure of the social sciences and humanities, the author says. By making a distinction between normative and descriptive dimensions of the social sciences and humanities, the author emphasizes the issue of their normative foundation and their moral and ethical re-orientation. The article analyzes discourse as an argumentative practice of founding social norms and values and as a meta-institution legitimizing social institutions. According to this approach, the social philosophy is considered as a meta-theory of social sciences, which include general social theory and theories of social systems. In this context, practical dis- course philosophy is playing a fundamental role for legitimizing specific social institutions. Social ethics also plays an important role, as it complements individual ethics, creating a system of institutional ethics, i.e. of political ethics, economic ethics, ethics of science and technology, environmental ethics. In this architectonics, social responsibility gets a new meaning, incorporating individual responsibility. Social responsibility is not an anonymous responsibility that neglects the individual responsibility, but a common responsibility implemented according to certain rules and procedures and creating the possibility to solve current problems of the globalized humanity. (shrink)

У статті проаналізовано основні підходи щодо організації професійного розвитку державних службовців. З’ясовано, що одним із основних складових елементів реформи державного управління в частині модернізації державної служби та управління людськими ресурсами визначено реформу системи професійного навчання державних службовців, зокрема шляхом впровадження сучасної цілісної, мобільної та гнучкої системи професійного навчання державних службовців з розвинутою інфраструктурою та належним ресурсним забезпеченням, яка орієнтована на розвиток компетентностей та потреби в професійному розвитку державних службовців. Окреслено основні досягнення реформи системи професійного розвитку, зокрема: сформовано правове поле забезпечення (...) професійного навчання, яке зазнає змін відповідно до потреб, що швидко змінюються; планово і систематично визначаються потреби у професійному навчанні; впроваджено елементи моніторингу якості освітніх послуг; проводиться конкурсний відбір виконавців державного замовлення на професійне навчання через Портал управління знаннями. З’ясовано, що потреби у розвитку та удосконаленні компетентностей державних службовців з різних аспектів європейської інтеграції та впровадження європейських принципів і стандартів у практику публічного урядування в Україні є дуже високими. Виявлено, що для формування єдиних підходів до навчання державних службовців з питань європейської інтеграції необхідно забезпечити, зокрема: розробку навчальних програм відповідно до 35 розділів права Європейського Союзу; організацію навчань та тренінгів для державних службовців, які забезпечують планування, координацію, моніторинг та підготовку звітності щодо виконання зобов’язань України у сфері європейської інтеграції, а також наближення законодавства України до права Європейського Союзу; розробку та реалізацію загальних короткострокових програм підвищення кваліфікації за напрямом «Європейська інтеграція»; проведення аналізу інституційної спроможності та кадрового складу державних органів, відповідальних за виконання завдань у сфері європейської інтеграції. (shrink)

The name of M. Heidegger is associated with a serious scandal in modern philosophy. This person, who is recognized as the greatest philosopher of the 20th century, turned out to be a staunch opponent of "world Jewry" and a supporter of the "National Socialist Revolution." Are these odious beliefs: a trait of his personalities, his ideological conformism? Or are they organically woven into his philosophy? Heidegger's philosophy is deeply rooted in the very center of European philosophy. And it attracts all (...) of its history, classical ideas and concepts in the course of its thought. Heidegger "introduces Nazism into philosophy”, but is not this dangerous possibility hidden in the bowels of philosophy itself? What is M. Heidegger as the case of philosophy itself? In this article, the author describes the contexts in which the case - the case, the fall, even the collapse - of Heidegger becomes philosophically significant. Appealing to the concept of the late Heidegger das Ereignis (event), it is actualized that philosophical thought, understood as the experience of being, belongs to the contemporary and here relates to all such a whim of the experience of the modern. It is a paradoxical combination of boundary involvement in what is happening and boundary abstraction. Thus, the purity of the article is devoted to the analysis of the events of the early twentieth century, mainly in the intellectual context. The author then turns to Heidegger's philosophy, analyzing the following key points: the phenomenological turn of philosophy and its ontological deepening by Heidegger, the destruction of Kantian criticism and Cartesian double-substance; elimination of abstract reflection. Finally, the author argues in detail why, in his view, the philosophically necessary course of Heidegger's thoughts and the paths echoed by his own course of this authoritarian personality coincide. (shrink)

It seems to me that what is lacking in all the arguments of the participants, all of which I have listened to with great interest, is an understanding of one truth, and that is, that it is only with major qualifications that one can look at our Soviet history as the continuation of Russian history and ourselves as the continuers of the many- centuries-old tradition of Russian culture. We have all been "sculpted" not by Russian but by Soviet history and (...) Soviet life. And, of course, this also applies to the Russian Orthodox church. (shrink)

One of the distinctive features of the Twenty-seventh Congress of the CPSU was the extreme attention devoted to the theoretical and practical problems of perfecting socialism. Guided by Marxist-Leninist theory, the Congress underscored particularly that fidelity to this theory consists not in repeating the classical postulates and conclusions of Marxism, but in its creative development on the basis of accumulated experience. The Political Report of the CPSU Central Committee to the Twenty-seventh Congress contained the following statement by Lenin: "'Our theory (...) is not a dogma but a guide to action.' This is what Marx and Engels always said in justly ridiculing the rote memorization and simple repetition of ‘formulas’ capable in the best of cases of only marking out general tasks, which must undergo modifications in accordance with the concrete economic and political circumstances of every particular phase of the historical process.". (shrink)

In the research investigated the present state, conditions and possibilities on introduction the free circulation of agricultural land in Ukraine, highlighted the main problems of its development, analyzed experience of sale and lease of agricultural land in European countries. It is demonstrated the survey results of shareholders and agricultural producers in the two districts - Bila Tserkva, Kyiv region and Uman, Cherkassy region. The model of the agricultural land market should meet not only economic efficiency and expediency, but also contribute (...) to the sustainable development of rural areas, where the circulation of agricultural land should be preceded by the introduction of fuses and restrictions. In order to prevent landlessness of peasants and the formation of latifundists, the free circulation of land can be implemented in two stages. 1 stage: land inventory, cadaster and land management system, which includes four subsystems: 1) land rights ; 3) land use ; 4) infrastructure development. Second stage of the market opening for state and communal property land. The priorities on purchase to be provided for the local communities, restriction on access the market for the legal entities, foreigners, introduction of other restrictions on the sale of agricultural land, the application the taxes differentiations on land sales, fees, etc. (shrink)